The Oker [ˈoːˌkɐ] is a 128.3 km long left tributary of the Aller in Lower Saxony (Germany). It rises in the highlands of the Harz Mountains and is one of the most water-rich regional watercourses due to its tributaries from the Brocken region.
It was first mentioned in 747 as Ovacra in connection with the Oker crossing in Ohrum, making this place, together with Schöningen, the oldest mentioned in writing in Lower Saxony. Ohrum was also the scene of a mass baptism staged by Charlemagne. Other historical sites include the imperial palace of Werla and the towns of Braunschweig and Wolfenbüttel.
South of Schladen, it also runs through Saxony-Anhalt territory in several places on short stretches. Part of its catchment area, the Ilse and the Ecker, is also located in this federal state.
The mill shown is part of the Lower Saxony Mill Road and forms the other boundary of our placement 1C1A – CHARLEMAGNE. From time to time it is still in operation.
Somehow I was happy about this fat wheat meadow, after all it gave me this colour which I associated with the name of the river Oker: an ochre and golden yellow the ears of corn waved in the sun.
On the one hand, it is good to become aware of the history of a place, on the other hand, this technical triangle that forms the pedestal of our partial sculpture expresses very clearly the time in which we live. As much as I am convinced that the past has an enormous influence on our present conditions, I also know to what extent visions of the future are able to change the overall sculpture of our existence.
Just a reminder that the placement of a WEARTH Wax Stone is both protocol based and very much dependent on the intuition of the person placing it. So in this specific case, before placing it, I had no idea that this was the site of Charlemagne’s baptism of the Saxons or that Ohrum is one of the two oldest places in Lower Saxony. Interestingly (also an indication of metaphysical gravity), the next placement was in Schöningen, the other oldest place in Lower Saxony. Of course, I did not know this fact before either….
And if the past speaks to the present, a solution might emerge in the here and now for upcoming challenges and thus a better future. How can we imagine Germany overcoming its bureaucracy, France its centralism, Italy its corruption and North-South divide, Switzerland its petit-bourgeois navel-gazing and Austria find a bourgeois culture between old nobility and people working the land? How can we defend the values of the French Revolution, those of human dignity, those of the free and strong individual against systems that favour pyramidal social organisation with one human being, mostly one male, while proceeding imperialistically? Perhaps a great reunification would not be a bad idea. At least the Jewish Berlin writer Heinrich Eduard Jacob would probably agree with us; here is a quote from his book „Blut und Zelluloid“ from the 1930s:
„…, a great spiritual voluptuousness was audibly poured through him! The German sang to him, the Frenchman, the eternal song of Paisello.
Nel cuor più non mi sento
Brillar la gioventù
cagion del mio tormento,
amor, sei colpa tu!
Mi pizzichi, mi stuzzichi,
mi pungichi, mi mastichi;
che cosa è questo, ahimè?
Pietà, pietà, pieta!
Amore è un certo che,
che disperar mi fa.
At that moment, the magical triangle of the countries that are the footstool of God closed in the heart of the writer Delbosq: France, Italy and Germany. The occidental glory of these three cathedrals of Charlemagne; of these palaces filled with miracles; belonging together; and separated only by the abuse of rogue administrators who – sitting with long oar poles on the diversity of language – tore, pushed and beat the peoples apart….“
„…, eine große geistige Wollust war hörend durch ihn hingegossen! Die Deutsche sang ihm, dem Franzosen, das ewige Lied Paisellos vor.
Nel cuor più non mi sento
Brillar la gioventù
cagion del mio tormento,
amor, sei colpa tu!
Mi pizzichi, mi stuzzichi,
mi pungichi, mi mastichi;
che cosa è questo, ahimè?
Pietà, pietà, pieta!
Amore è un certo che,
che disperar mi fa.
In diesem Augenblicke schloß sich im Herzen des Schriftstellers Delbosq der magische Triangel der Länder, die der Fußschemel Gottes sind: Frankreich, Italien und Deutschland. Die abendländische Herrlichkeit dieser drei Dome Karls des Großen; dieser mit Wundern erfüllten Pfalzen; zusammengehörig; und nur getrennt durch den Missbrauch schurkischer Verwalter, die -mit langen Ruderstangen auf der Verschiedenheit der Sprache sitzend – die Völker auseinanderrissen, stießen und zusammenschlugen….“
The Number 9 in Numerology: The Meaning of Nine
In numerology, the fated number is the number that reflects a person’s relationship to their environment. The fate number is used to describe how an individual’s life can go in the areas of love, friendship and profession. Since this fate number remains the same throughout one’s life, one can read from it very well what one’s destiny is and what tasks must be passed in order to reach one’s life goal. From the fate number you can not only deduce which challenges await you, but you can also recognise which people are best suited to you, which is of inestimable value, especially with regard to a partnership.
THE MEANING OF THE NUMBER 9
In numerology, the fateful number 9 stands for the omnipresence of the immortal soul, which is why 9 is always surrounded by an aura of mystery and mysticism. Whoever is born with this number will have much success in life. But this success does not come by itself, it is the result of a considerable amount of work. Thus, the fateful number or life number 9 also stands for hardship and toil, which can, however, be overcome quite successfully. It is important for people with the life number 9 to come to terms with themselves again and again and to determine for themselves what they want and where the journey should go, so that their inner balance is maintained. The fate number 9 ensures that one can recognise the meaning of life faster than other people and also act accordingly. The bearers of this number usually realise early on that life brings both joy and suffering and that one must accept both in order to move forward.
OPTIMISTS WITH LITTLE ASSERTIVENESS
People with the fate number 9 always show a lot of sympathy for the worries and problems of their fellow human beings. As a rule, they have a very pronounced humanitarian streak and help whenever and wherever they can. They are very open-minded towards their fellow human beings, but there is always something mysterious about them and they do not like to be shown their cards. Nevertheless, you can trust people with the fate number 9 and rely on them at all times. They have a very optimistic view of life and also take something positive from negative experiences. Unfortunately, they cannot always assert themselves as they should and therefore always run the risk of being taken advantage of by others. They also show a lot of emotion and love in their relationship and are always ready to sacrifice themselves for their loved one.
THE NAME NUMBER 9
Those who go through life with the name number 9 have been treated with benevolence by fate, because people with this name number are usually characterised by honesty, inner independence and an enormous spiritual and creative potential. People with a 9 as their name number are particularly concerned with their spiritual development throughout their lives, whereby they learn best and most quickly from meeting and dealing with other people whose spiritual demands and abilities serve as role models for them. They also have a natural talent for recalling experiences from previous lives and using them in the here and now to avoid many a pitfall in life.
There is quite a bit of wisdom in the fact that 6 and 9 are basically the same signs, just turned 180 degrees. While the 3 refers to our three-dimensional existence on this earth, the 6 refers just as inevitably to blackness and death. The 9, on the other hand, stands for the „God perspective“, perfection. All these 3 numbers are closely related and refer to the existential experiences of our lives and remain independent of individual people.
If the number 6 belongs rather to the black space, then in the spiritual space (3rd level of colour perception; see other posts) the number 9. belongs to the white space. Between the two lies the amber plane. How beautifully the amber colour of the stone coincides with the ochre colour of the wheat field.
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