Belgium: We start in Essen, close the haven-city of Antwerp and the Dutch border, where we co-create the partial sculptures in a workshop with local people. During these workshops we make some portraits of these early co-creators. The first placements will be done with our results from this workshop, too. Holland: Crossing the border from Belgium, we continue our placements each 48 kilometer heading towards Rotterdam, Utrecht, Amsterdam and Groningen. Since we do not have this culturally and historically rich area on our main routes in W#1 – W#4, our interest of understanding the values of this region is big. In Belgium and Holland we are facing an anthropological approach towards the local people/co-creators. Belgian Anthropologist Mitte Scheldemann will guide, monitor and evaluate the process with us. With her help we define the standards for our scientific approach on our anthology of human values that will follow us around the globe. Germany: Crossing the border to Germany, still following the old routes of the Hansa, it presents itself and its inhabitants in a different glance with every placement we do. Via Hamburg we arrive at the Baltic Sea: Lübeck, Rostock, Greifswald and arriving at the Island of Usedom. Slavic sounding city names remind us of the rich cultural and political exchange in this region ever since. At this place we cross the border to Poland: Placing our sculptural mosaic of WEARTH encaustic wax bricks each 48km along the Baltic Sea coast, we reach the cultural heritage Gdansk. From here it is only a stone’s throw to the Russian exclave Kaliningrad, where we also place some stones with the locals. In Germany, Poland and Russia we are targeting at an artistic outcome of the literary portraits by working together with German, Polish and Russian speaking authors, who give written testimony of the values accounted for in their respective languages. This pilot gives us a better feeling and insight of the bigger picture- of OUR GLOBAL SCULPTURE WEARTH. Each placement opens our view for a different perspective, for individual ways of approaching life, for the vast variety of values on our planet. Both routes, Belgium – Holland – Germany and Germany – Poland –Kaliningrad will be followed by our camera team. All the outcome- the scientific essays, the literary portraits, the documentary movie and the photographs will be published to gain as much attention as possible. The attention is the base for all the support we need to make the global sculpture come true. Thanks for all co-creating with us; this trip is WEARTH it!
Contact us for an individual workshop at your place, firm or to co-create with us by other means.
If you take a closer look at 1B1C – THE RUBLE ROLLS, you will discover a 50.000 rubles bill, lots of light / white and dancing abstract figures. Whereas the turquoise stands for water culture and the capacity to think for oneself, the earth colours stand for sculpting on mother Earth. The latter we all do, day by day, co-creating space on, in and with mother Earth.

Jörg wasn’t my first academic art teacher but you might fathom his influences even within this project WEARTH. He had a close relationship with East German artist AR Penck, working as a bridge-builder among German artists at those cold war times where nobody would even think of German reunification. His series Café Deutschland stand for me equally to those works of Anselm Kiefer, both trying to convey a feeling of and about German culture. Jörg hated Kiefer because he had stolen the title “Beuys Ritter” from him…. I remember an art project in Munich we did together and other young artists: “Unser Land” (Our Country). In fact, the stories are countless.
Jörg, this is our joint sleigh ride.

When my studies with Jörg Immendorff ended, I had to pick a new teacher and I was intrigued by the capitalist realism of Gerhard Richter.
He had a staple of 500 Deutschmark bills at the entrance of his place.
The Richter class was in the Harkortstraße in Düsseldorf beside the ancient studio of Blinky Palermo, close to the central train station. When I showed him my work he took a photo from his pocket showing his BMW. “Paint this”, he said.
Whereas I still think he has quite some merit (e.g. when he speaks of painting as specific form of complex thinking), I especially like his terrorist pictures I saw first at an opening in Krefeld (they still had this fresh oil paint smell at that point), where they were shown for the first time, I strongly doubt his pedagogic capacities.
So, after three days with him, I had to move on. On the other hand, even if you don’t work in one professor’s class, both the class and the professor are remaining at the academy. Thus all academy members are constantly at your intellectual horizon. I really think that an ideal academy is a morphogenetic field of sorts.

It just wouldn’t be fair to only look at the academic teachers I had without mentioning the valuable work of the art teachers I had at secondary school. In order of importance to me, I extend my heartfelt thanks to Misses Holtgreve, Mister Cebulla, and Mister Amediek.

The Fettecke was a sign of the Beuys space. In the second biggest censorship scandal of the FRG (the biggest was probably the Spiegel affair), the Düsseldorf Academy was evacuated by 2,000 police officers because Joseph Beuys intended to teach anyone who wanted to study with him. The knowledge of the fine arts must remain elitist, freedom is not for everyone. In the end, Beuys was no longer allowed to teach, but his studio space at the academy could not be taken away from him because it is given for life. That’s how the free thinking rounds came about on Wednesday evenings, in which I took part as a 14-year-old Benjamin. In this room, decorated with a fat corner, the 60-year-old entrepreneur met with the housewife, the art student with the pupil, the politically interested with the one interested in beauty, to think together about what was at hand. It was the freest thinking space I have experienced in my country. So the professor of monumental sculpture influenced me quite a lot in my adolescence. Nevertheless, when Sigmar Polke once asked me on a Christmas Eve in the family circle, when he saw an encaustic wax block for the first time, whether this probably had something to do with Beuys, we both agreed that this was probably more a preoccupation with the physical aspects of painting than a fat corner focused on the material texture. So, in fact, I think less of Beuys in this 4th page than I do of people like Robert Ryman, who worked intensively on the colour “white”.
Unlike Richter, however, Beuys was a great art educator measured by the students he produced….
Hubert Schaffmeister was my first professor in Cologne at the former Werkkunstschule, now TU Köln, who taught me free art.
Why I chose this page for him: Schiller urged the balance between the drive to play and the drive to form. The formal instinct must be a little stronger in this form of painting; so the seal and name fit quite well here. Hubert Schaffmeister’s glass painting with its translucent colours was certainly a source of inspiration for choosing translucent wax as the basic material for WEARTH. This form of painting is also closely related to architecture and even more so to nature, as the changing light is an active design element.

Markus Lüpertz was my longest teacher at the Düsseldorf Academy, which is why I am dedicating this seventh page (the Inside) of the wax cuboid to him. In everything and everything he did, he brought his body unreservedly into it, the most important tool of painting, namely, to think of everything and to create with the given, the perceiving body. Of course, there is a distance in the meantime when one’s own work is in the foreground. But in my opinion, what is decisive for Lüpertz is something that escapes many viewers and critics (except Rosemarie Trockel): similar to Beuys, both stand on the free-spirited shoulders of Heine, refusing to be taken in prematurely. Markus’ strongest reaction to a book he saw at my place was to Augustinus’ “Ascent to God”: “That interests me.” We both love our daughters.
Whereas there is a specific protocol that helps us identifying certain aspects of the location, each place is the result of a specific metaphysical gravitation. As a co-creator it is interesting for you to find out why you are here.
Sculptor: Jens Koethner Kaul
Where: jkk productions, Berlin (with a ruble bill from Vladivostok), 2020
COLOUR
It is difficult to describe the nature of colour with the means of numbers and words, because it won’t be complete. Nonetheless, enlarging the current concepts, we may accept the existence of three different levels of colour properties. None of these levels exists alone.
1st level:
The optical, Newton, rainbow, prismatic level that is the base also for the screen that shows you these words. A lot of narratives on this perspective are available from Newton to Itten.
2nd level:
The physical, molecular, three-dimensional level holds the possibility to explain gold and black, which, of course, you wouldn’t find in a rainbow. Heavy metals like gold need a supernova’s energy, the implosion of light in a black hole, to be created. Goethe in his “Farbenlehre” already guessed so far that black has a critical influence on colour. For example you can witness when light dims towards “sunset”, colours are to be the most intense….
3rd level:
The metaphysical level of colour is able to express every thought or emotion of your mind and soul. Whereas the fact is objective, the effect on you is relative to your personal position of your mind and soul. There are different levels of consciousness.